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Kakon in Aristotle's Practical Philosophy: 4.

There Is a Tavern in the Town

Aristotelian demons Howard J. Curzer-- 6. Aristotle on psychopathology Giles Pearson-- 7. Aristotle on enduring evils while staying happy Marta Jimenez-- 8. Plotinus against Aristotle on the problem of evil Paul Kalligas-- Being bad: Aristotelian resonances in Aquinas' conception of evil Kevin L. Flannery, S. Virtue and vice in Aristotle and Kant Stephen Engstrom-- Practical unintelligence and the vices Daniel C.

Philosophieren als Sterben in: Objektiver und absoluter Geist nach Hegel

While most recent studies of evil focus on modern understandings of the concept, this volume shows that Aristotle's theory is an invaluable resource for our contemporary understanding of it. Twelve leading scholars reconstruct the account of evil latent in Aristotle's metaphysics, biology, psychology, ethics, and politics, and detect Aristotelian patterns of thought that operate at certain landmark moments in the history of philosophy from ancient thought to modern day debates.

The book pays particular attention to Aristotle's understanding of 'radical evil', an important and much disputed topic. Original and systematic, this study is the first to provide a full exploration of evil in Aristotle's work, shedding light on its content, potential, and influence. The volume will appeal to scholars of ancient Greek philosophy as well as to moral philosophers and to historians of philosophy. E95 Unknown. The Gamma paradoxes : an analysis of the fourth book of Aristotle's Metaphysics []. Kirby, Jeremy, author. Lanham, Maryland : Lexington Books, [] Description Book — xiii, pages : illustration ; 24 cm Summary In this book, Jeremy Kirby analyzes Book Gamma of Aristotle's Metaphysics and introduces the debates or paradoxes as he refers to them such as relativism versus the idea of a ready-made world, the possibility of true contradictions, the nature and possibility of metaphysics, the limits of thought, and logic.

K Unknown.

I generi dell'aristotelismo volgare nel Rinascimento []. Description Book — pages : illustrations ; 22 cm. G34 Unavailable In transit. Tagung der Karl und Gertrud Abel-Stiftung von 4. Oktober in Trier []. Karl-und-Gertrud-Abel Stiftung.

Tagung 15th : : Trier, Germany , author. K37 Unknown. Book iota []. Book English Aristotle author.

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Description Book — xlv, pages ; 23 cm. A5 C37 Unknown. On the soul and other psychological works []. English Aristotle, author. Description Book — lxxiv, pages ; 20 cm. In doing so he offers a psychological theory that encompasses not only human beings but all living beings. Its basic thesis, that the soul is the form of an organic body, sets it in sharp contrast with both Pre-Socratic physicalism and Platonic dualism.

On the Soul contains Aristotle's definition of the soul, and his explanations of nutrition, perception, cognition, and animal self-motion. The general theory in De Anima is augmented in the shorter works of Parva Naturalia, which deal with perception, memory and recollection, sleep and dreams, longevity, life-cycles, and psycho-physiology.

This new translation brings together all of Aristotle's extant and complementary psychological works, and adds as a supplement ancient testimony concerning his lost writings dealing with the soul. The introduction by Fred D.

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Miller, Jr. A5 M55 Unknown. Langmeier, Bruno, author. Perception in Aristotle's ethics []. Rabinoff, Eve, author. Evanston, Illinois : Northwestern University Press, Description Book — ix, pages ; 24 cm. Specifically, drawing primarily on Aristotle's accounts of perception and ethics in De anima and Nicomachean Ethics, Eve Rabinoff argues that the faculty of perception aisthesis , which is often thought to be an entirely physical phenomenon, is informed by intellect and has an ethical dimension insofar as it involves the perception of particulars in their ethical significance, as things that are good or bad in themselves and as occasions to act.

Further, she contends, virtuous action requires this ethical perception, according to Aristotle, and ethical development consists in the achievement of the harmony of the intellectual and perceptual, rational and nonrational, parts of the soul. This project is philosophically motivated both by the details of Aristotle's thought and more generally by an increasing philosophical awareness that the ethical agent is an embodied, situated individual, rather than primarily a disembodied, abstract rational will.

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E7 R Unknown. Predication and ontology : studies and texts on Avicennian and post-Avicennian readings of Aristotle's Categories []. Kalbarczyk, Alexander, author. The quality of life : Aristotle revised []. Kraut, Richard, author. Summary 1. The oyster and the experience machine 2. Well-being and ethical virtue 3. Experientialism and the experience machine 4. Well-being and time 5.

Variations of Aristotelian themes The Quality of Life: Aristotle Revised presents a philosophical theory about the constituents of human well-being. The principal idea is that what Aristotle calls 'external goods' - wealth, reputation, power - have at most an indirect bearing on the quality of our lives. Starting with Aristotle's thoughts about this topic, Kraut increasingly modifies and occasionally rejects that stance.

He argues that the way in which we experience the world is what well-being consists in. A good internal life comprises, in part, pleasure but far more valuable is the quality of our emotional, intellectual, social, and perceptual experiences. These offer the potential for a richer and deeper quality of life than that which is available to many other animals.

A good human life is immeasurably better than that of a simple creature that feels only the pleasures of nourishment; even if it felt pleasure for millions of years, human life would be superior. In opposition to contemporary discussions of well-being, which often appeal to a thought experiment devised by Robert Nozick, Kraut concludes that the quality of our lives consists entirely in the quality of our experiences.

While others hold that we must live in 'the real world' to live well and that one's interior life has little or no value on its own, Kraut's interpretation of this thought experiment supports the opposite conclusion.


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  • Parmenides von Elea: Philosophie an der Wende von der Naturphilosophie zur Ontologie (German Edition)?

Substance and the fundamentality of the familiar : a neo-Aristotelian mereology []. Inman, Ross D. Summary Introduction 1. Serious Essentialism 2. Grounding and Essence 3. Fundamental Mereology and the Priority of Substance 4. Against Part-Priority 5. Substantial Priority: Cats, Statues, and Lumps 6. Substantial Priority: Vagueness, the Many, and Overdetermination 7. Counting the Cost 9. Substantial Priority and Empirical Inadequacy.

While there have been numerous treatments of properties, laws, causation, and modality in the neo-Aristotelian metaphysics literature, this book is one of the first full-length treatments of wholes and their parts. Another aim of the book is to further develop the newly revived area concerning the question of fundamental mereology, the question of whether wholes are metaphysically prior to their parts or vice versa.

Inman develops a fundamental mereology with a grounding-based conception of the structure and unity of substances at its core, what he calls substantial priority, one that distinctively allows for the fundamentality of ordinary, medium-sized composite objects. He offers both empirical and philosophical considerations against the view that the parts of every composite object are metaphysically prior, in particular the view that ascribes ontological pride of place to the smallest microphysical parts of composite objects, which currently dominates debates in metaphysics, philosophy of science, and philosophy of mind.

Ultimately, he demonstrates that substantial priority is well-motivated in virtue of its offering a unified solution to a host of metaphysical problems involving material objects. W48 I56 Unknown.